Rachel Lachman Rachel Lachman

The Second Arrow of Grief: Letting Go of Shame

When the Buddha spoke about suffering, he used the concept of the “second arrow.” The first arrow is the pain that life inevitably brings—loss, heartbreak, illness, death. The second arrow is what we add to that pain: our resistance, our judgment, our attempts to push it away or make it different.

Grief is a first arrow.

But in today’s world, grief often comes with a second arrow—shame.

When my cousin died of an overdose, I didn’t just feel the loss. I felt fear. I worried about what people would think if I spoke about it openly. I worried they would reduce him to a single word: addict. I worried they would never see the person I knew—the humor, the warmth, the humanity.

So I stayed quiet. In that silence, the grief became heavier.

This is how the second arrow works. The loss itself is already painful. But then we add layers: I shouldn’t feel this way. What will people think? Is it okay to talk about this? Instead of allowing grief to move through us, we trap it inside, where it grows.

We do this especially with certain kinds of loss. Overdose. Suicide. Complicated relationships. These deaths don’t just carry grief—they carry stigma. And that stigma isolates the people left behind.

But grief, at its core, is not something to be ashamed of. It is a reflection of love. To grieve someone is to say: I loved this person and they mattered.

What would it look like to let the first arrow be enough?To feel the sadness without layering it with silence and judgment? To speak about the people we’ve lost in their full complexity—not just the parts that feel socially acceptable?

My cousin was not just how he died. He was a whole person. My grief for him is not something I need to hide.

When we remove the second arrow, the pain doesn’t disappear—but it softens. It becomes something we can carry, rather than something that crushes us.

Maybe healing doesn’t come from avoiding grief, but from allowing it to be seen. To walk alongside grief and accept it. 

And maybe, by speaking openly, we don’t just heal ourselves—we make it easier for others to put down their second arrow too.

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Rachel Lachman Rachel Lachman

No Hierarchy of Pain

Harm isn’t just about what someone does—it’s also about what others fail to do. The way people, communities, and systems respond to our pain can deeply shape our experience. When harm is ignored or minimized, or when no one steps in to help, those moments can leave lasting wounds. Sometimes, it’s the lack of protection, acknowledgment, and care that impacts us the most.

Trauma is such a complex and deeply personal experience. It can come from what many might label as “big” events, but also from moments that seem small on the surface—yet leave lasting imprints. The truth is, there is no hierarchy of pain. What affects one person deeply may not affect another in the same way, and that doesn’t make either experience more or less valid.

I remember being in middle school. Growing up, my parents always taught me to love my curly hair—it was a part of me that was celebrated. But when I got to school, that narrative quickly changed. I was picked on for my frizzy curls. One moment, in particular, has stayed with me. A boy laughed and called me a “fuzz ball.” But if I’m being honest, it wasn’t his words that hurt the most.

It was the laughter that followed.

It was the echoes of my classmates joining in.
It was the silence of those who could have said something—but didn’t.

For me, this moment was traumatic. 

Fast forward to now, as a therapist, I’ve sat with so many different stories—bullying, loss, abandonment, grief. And what I’ve come to understand is this: no trauma is “worse” than another. Each experience shapes us in unique ways. Each one deserves to be seen, acknowledged, and held with care.

Part of my own healing came from reclaiming the very thing I was once made to feel insecure about—my curly hair. Learning to accept it again wasn’t just about appearance; it was about reclaiming a part of myself that had been shamed.

And deeper than that, it was about learning to accept all parts of myself.

Healing, I’ve learned, isn’t about becoming a perfect version of ourselves. It’s about expanding our capacity to hold everything we are—the confident parts, the wounded parts, the resilient parts, and the still-healing parts.

As a therapist, I want you to know that you are allowed to be all of it.
You are worthy of compassion in every version of yourself. 

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Rachel Lachman Rachel Lachman

Rest Is Not Laziness: Reclaiming Our Worth Beyond Productivity

Many people carry an invisible belief: my value comes from what I produce. If we stop working, helping, fixing, or contributing, we worry that we might lose our place in our communities.

Underneath constant busyness is often a deeper fear—what if I’m not enough unless I’m useful?

In today’s culture, relentless productivity is often praised as dedication or ambition. But this “grind culture” can quietly erode our well-being. It encourages us to push our bodies and minds to the brink of exhaustion while tying our sense of worth to how much we accomplish.

From a counseling perspective, we see how this belief system affects mental health. Many clients struggle with anxiety, burnout, and chronic self-doubt because rest feels undeserved. Slowing down can even trigger guilt or fear, as if pausing means falling behind or letting others down.

Yet rest is not a failure of discipline—it is a human need.

Historically, systems of power have often treated people’s bodies as tools for productivity. When worth becomes defined by output, it becomes easier for individuals and systems to ignore the human cost of overwork. Reclaiming rest is therefore more than self-care; it is an act of recognizing our inherent value as human beings.

At Vei Counseling, we often explore a different perspective with clients:

Your worth is not something you earn through constant effort. 

It exists independently of productivity.

Learning to rest can be uncomfortable at first. It may require challenging long-held beliefs about success, contribution, and belonging. But over time, rest allows space for deeper connection—with ourselves, with others, and with the values that truly matter.

Instead of asking, “Have I done enough?” we might begin asking a different question:

“Am I living in a way that supports my well-being?”

When we shift our values away from relentless productivity and toward care, connection, and sustainability, we create a culture where people can thrive—not just perform.

And that shift begins with something surprisingly simple: permission to rest.

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